Archives for October 20, 2018

Some quick (and maybe even interesting) insights about my Three Prophets Series

Nothing in this world can take the place of persistence. Talent will not; nothing is more common than unsuccessful men with talent. Genius will not; unrewarded genius is almost a proverb. Education will not; the world is full of educated derelicts. Persistence and determination alone are omnipotent. The slogan Press On! has solved and always will solve the problems of the human race.”  Calvin Coolidge

If nothing else, I pressed on. Over fourteen years, four homes and two countries ago, I began to write, at my wife, Marcia’s, suggestion, a novel based on the Book of Daniel. I have only recently finished the third and final novel (based on the Book of Hosea) of what eventually evolved into the Three Prophets Series. (In between those two came a novel based on the accounts depicted in the Bible’s First and Second Books of Kings centered about the life of the prophet, Elijah.)

When I began writing the Three Prophets Series, only one book, about Daniel, was envisioned, but at that time George W. Bush was in the second year of his first term as President of the United States, the U.S. national debt was a svelte $6.2 trillion, Spider Man topped the box office charts and Denzel Washington won the Oscar for Best Actor for his role in the film, Training Days.

Early that year, the New England Patriots defeated the St. Louis Rams 20–17 for their first Super Bowl championship at the Superdome in New Orleans.

Thoroughly Modern Millie won the Tony Award for best musical.

Pausing briefly to look at the makeup of each of the three completed novels…

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A confusing chronology of kings accompanies the prophet, Hosea’s ministry in ancient Israel.

During the prophet Hosea’s ministry, about 750 to 714 BCE, four of the last five kings of Israel murdered their predecessors to ascend to the throne. These are the also the days of the prophets Amos and Isaiah who, along with Hosea and the infamous prostitute, Gomer, are the principal characters in my upcoming novel, recently renamed, Faithless Heart, based on the theme of the Book of Hosea—God’s enduring love for Israel.

Unlike the scriptural background for the first two novels in my Three Prophets Series, For the Sake of His Name and The Ivory House, the Book of Hosea records very few chronological events. There are no sieges, confrontations in lions’ dens or priestly challenges at Mount Carmel to dramatize.

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Three kings of powerful, non-Jewish nations brought about events in ancient times, at God’s prompting, that set in motion the promised latter-day restoration of Israel.

Over a period of exactly 70 years Pharaoh Necho II of Egypt, King Nebuchadnezzar of Babylon and Emperor Koresh (Cyrus) the Great of Persia acted as God’s agents to both end Judah’s ancient sovereignty and begin the Jewish people’s modern return to the promised land. From 609 BCE and the death of Judah’s King Josiah, to 539 BCE and the Persian invasion of Babylon, God directed the decision-making of Necho, Nebuchadnezzar and Koresh the Great.

In this, part two of a two-part study, Defending Nebuchadnezzar, I had promised in a previous blog entry to examine “the geopolitical havoc that drove Nebuchadnezzar to madness, [his] obsessing over Egypt and … his decision to put a savage end to the sovereignty of ancient Israel.” (See Part One.) But according to the Second Book of Kings, it was not wholly Nebuchadnezzar’s choice to destroy Israel but, “the commandment of the Lord to remove them [Judah] out of his sight.”

While researching the Book of Daniel (for the development of my novel, For The Sake of His Name), it became clear that Nebuchadnezzar was only one of at least three, powerful, non-Jewish rulers who were divinely inspired to facilitate the central drama of biblical history, the end of the ancient Jewish state (and the beginning of its latter day restoration).

I’ve reduced the scope of this post to discuss only the “ordained” roles in Israel’s history of these three kings for two reasons…

1. It’s a fascinating study. For example, the time interval from the action of the first inspired king, Pharaoh Necho II, to the intervention of the last, Koresh the Great, is exactly seventy years and Jeremiah’s well-known prophecy of the duration of the Babylonian Captivity was also 70 years.

This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place.” Jer 29:10

So we find two distinctly different, but parallel, 70-year manifestations of divine will.

2. It’s my blog and I can change the rules as I please without suffering serious consequences.

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